Explanation Of The Hadeeth: “The Deen Is Naseeha (Sincere Advice)…”
Tameem ad-Dari(RA) said: “The Prophet(SAW) said, (three times), “The Religion is naseeha (sincerity and sincere advice).” We said, “To whom?” He said, “To Allaah, His Book, His Messenger, and to the leaders of the Muslims and the general people.” [Saheeh Muslim No.55]
Imaam an-Nawawî (d.676H) (rh) said:
“As regards sincerity to Allaah(SWT) then its meaning refers back to having imaan (faith) in Allaah, and the denial of misinterpretation with regards to His Attributes.
Describing Him(SWT) with the qualities of completeness, perfection, and greatness whilst declaring Him completely free from any defects or deficiencies.
To avoid disobedience to Him.
To love for His sake and to hate for His sake.
To keep good relations wit those who obey Him and to have enmity towards those who disobey Him.
To perform Jihad against those who disbelieve in Him.
To recognize His favours and to give thanks to Him for them.
To have sincerity in all affairs.
To call to everything that we have mentioned, and to encourage it.
To show kindness to all people, to all those whom you are able to, in this call. Imam al-Khattabî (d.388H)(rh) said, “The reality of this attachment refers back to the servant being sincere to himself, since Allaah(SWT) has not need of the sincerity of the one doing it.“
As regards sincerity to His Book, then it is to believe that it is the Speech of Allaah(SWT) and His Revelation.
Nothing resembles it from the speech of the creation.
No one from the creation is able to match it.
Then, to give it due respect by reciting it and acting upon it as it should be done, and to do that well.
To have khushû’ (humbleness and submissiveness) when doing so.
To correctly recite its letters.
To defend it from the misinterpretation of the people who make tahrîf (corruption and changes) and from the onslaught of those who attack it.
To believe in what is in it.
To affirm its rulings. ~
That you learn its sciences and examples.
That you take heed over its warnings and ponder over its amazing matters.
That you act upon those things that are clear, and that you submit to those that are not so clear.
That you seek after those matters which are general and specific, abrogated and abrogating.
To promulgate its sciences and to call to it, all of this being sincerity to it.
As regards sincerity to the Messenger of Allaah, then it is to testify to the truth that he was sent with.
To obey him in what he ordered and prohibited.
To aid him and to assist him in life and in death.
To be at enmity with those who are his enemies.
To align oneself with those who have allegiance to him.
To respect his rights and his honour.
To revive his way and his Sunnah.
To spread his da’wah (call), and his shari’ah (law).
To expel any doubt that is raised against it.
To give ones full attention to the sciences of Hadeeth.
To gain understanding of its meaning, and to call to it.
To have mildness and kindness in learning and teaching it.
To give due place and importance to it.
To display correct manners when reading it.
To withhold from speaking about it without due knowledge.
To give due respect to its people because of their attachment to it.
To take on board its manners and conduct.
To love the Ahlul-Bayt (family of the Prophet), and his Companions.
To avoid those who introduce bida’ (innovations) into his Sunnah, and to avoid those who attack even a single one of his Companions.
Sincerity to the Leaders is to help them upon the truth.
To obey them in it.
To order them with it.
To remind and advise them with kindness and gentleness.
To remind them of that which they are heedless and neglectful of.
To help them fulfill those rights of the Muslims that has not reached them yet. Not to rebel against them.
To enamour the hearts of the people with obedience to them. Imaam al-Khattâbî (rh) says, “From sincerity to them is Prayer behind them, Jihâd along with them, to give the zakât (charity) to them, and not to rebel against them with the sword when injustice or bad treatment appears from them. And that they are not praised with false praises, and that du’â (supplication) is made for their righteousness.“
All of this is based upon the fact that what is meant by the leader of the Muslims is the Caliph, and other than him from the administrators who take charge of the affairs of the Muslims. Imaam al-Khattâbî also quotes it, then says, “And it has also been taken to refer to the Imaams – who are the scholars of the Religion. And that sincerity to them includes accepting what they report, following them as regards rulings, and to have good thoughts about them.“
Sincerity to the general Muslims, and they are those who are other than the rulers and the scholars, it is to guide them to what is beneficial for them, both in the
Hereafter and in this life.
To keep harm away from them so that he teaches them that which they are ignorant of as regards the Religion.
To help them in this by words and actions.
To hide their faults and to fulfil their needs and wants.
To remove that which is harmful to them, and to bring that which is of benefit to them.
To order them with good and to forbid them from evil, with gentleness, sincerity, and compassion for them.
Having respect for their elderly, and respect for their young.
To give them good admonition, not acting deceitfully towards them.
To love the good things for them, which he would love for himself.
To hate the bad things for them, which he would hate for himself.
To protect their wealth, and reputation, and other than that, with sayings and actions.
To encourage them to take on the character of all that we have mentioned, from all the types of sincerity. And to enliven their feeling for acts of obedience. And there were some from our predecessors whose advice was so great, that it caused severe harm to his worldly affairs – and Allaah knows best.”
[Sharh Sahîh Muslim (2/38]