Archive for advice

‘Alee’s Advice To His Troops During His Reign As Caliph

Posted in Brothers Base, Inspirational Stories with tags , , , on May 20, 2016 by TheAuthenticBase

When some border land under Ali’s control was raided, he said:

“Jihaad is one of the gates of paradise, which Allaah opens to the closest of His friends. It is the garment of piety, the shield of Allaah and the greatest protection. Whoever abandons it because of lack of interest, Allaah will give him a garment of humiliation to wear; calamities will befall him, he will be brought low and a seal will be placed on his heart. He will be led away from truth because of neglecting jihaad; he will be humiliated and deprived of justice.

Verily, I called you by night and by day, secretly and openly to fight these people. I told you to attack them before they attacked you, for by Allaah, no people are attacked in their land but they are humiliated. But you were negligent and reluctant, so attacks were launched against you and land was taken from you….

How strange it is, by Allah, that these people are united in their falsehood, and you are disunited and do not support your truth. This is what breaks the heart and brings grief and sorrow. May you perish, for you have become a target to be shot; you are raided and do not raid others, you are attacked and do not attack others. Allaah is being disobeyed, and you are pleased with that. If I command you to march towards them on a hot day, you will say that it is too hot and we should wait until it cools down. If I command you to march towards them in winter, you will say that it is too cold and we should wait until it warms up.

All of that in order to avoid heat and cold. If you are trying to avoid heat and cold, then by Allaah you will try harder to flee from the sword, O you men who are not men. Yon have the minds of children and are as irrational as women…

You have spoiled all my plans with your disobedience and reluctance, to the point that Quraysh have begun to say that the son of Abu Taalib is a courageous man, but he has no experience of war. What a strange thing they are saying! Is there anyone among them with more experience of war than me? Or who has attained a higher position in it than me? For I got involved in it when I had not yet reached the age of twenty, and here I am having passed the age of sixty. But if a man is not obeyed, his wisdom is to no avail…”

[Al-Bayaan Wat-Tabyeen, by Al-Jaahidh, Pp. 238-239]

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‘Alee’s Advice To His Governors

Posted in Miscellaneous with tags , , , , , , , , on December 20, 2015 by TheAuthenticBase

‘Alee Ibn Abee Taalib said:

“The ruin of society results from the poverty of its people; and the poverty of the people results from the greed of governors and their focus on collecting taxes.” [Al-Wilaayah ‘Alaa Al-Buldaan, 2/153]

‘Alee Ibn Abee Taalib said to Qays Ibn Sa’d when he sent him to Egypt as the new governor:

“Take troops with you until you get there, because that will be more frightening to your enemies and more encouraging to your followers.” [Al-Kamil Fit-Taareekh, 2/354]

‘Alee Ibn Abee Taalib said to one of his governors:

“The closest of your troop commanders should be those who would offer the most help and support to the people under them. Be generous with them from your resources so that they will have enough for themselves and their families (i.e, pay the mujahideen), and so that they will all focus equally on jihaad against the enemy, for your compassion towards them will make their hearts inclined towards you.” [Nahj Al-Balaaghah, p. 613]

‘Alee Ibn Abee Taalib said:

“Do not try to strengthen your authority by shedding blood that is protected by divine law, for that is going to shake and weaken it; (and) it will cause its decline and loss.” [Sharh Nahj Al-Balaaghah, p. 627]

‘Alee Ibn Abee Taalib said:

“Remember that there is nothing that the leader can do to make the people under him think more positively of him better than treating them kindly, reducing the burden on them. Doing this will create an atmosphere of mutual trust and positive thinking, because mutual trust will prevent a lot of trouble. The one who is more deserving of your trust is the one who tries his best to help you. This is disciplining with reward and punishment.”

‘Alee Ibn Abee Taalib said to one of his governors:

“Check on those people who cannot meet you, people who are looked down on by others and to whom people show disrespect; allocate to these people a man whom you trust is pious and humble, and let him tell you about their needs.” [Nahj Al-Balaaghah, p. 621]

‘Alee Ibn Abee Taalib said:

“The governors’ creating a barrier between themselves and the people represents a kind of hardship and lack of knowledge of what is happening. Keeping away from them creates a barrier that may make them (the governors)  have no idea of what they (the masses) are deprived of. A prominent man may become insignificant in their eyes, and an insignificant man may become prominent; what is bad may become good and vice versa; and the truth will be mixed with falsehood.” [Nahj Al-Balaaghah, p. 624]

‘Alee Ibn Abee Taalib wrote a letter to his cousin Qatham Ibn Al-‘Abbaas saying:

“There should not be any envoy between you and the people except your tongue, and no gatekeeper except your face.” [Nahj Al-Balaaghah, p. 647]

‘Alee Ibn Abee Taalib advised his governors to provide a secure environment that enables people under him to discuss their problems in a safe atmosphere and without any fear. He said concerning this:

“Allocate some of your time for those who need something from you, and sit with them in a public gathering. Show humility towards Allaah Who created you, and keep away from that gathering your soldiers, helpers, bodyguards and police, so that they may be able to speak to you without stumbling over their words.” [Nahj Al-Balaaghah, p. 622]

‘Alee Ibn Abee Taalib said to one of his governors:

“Your position is not a reward, rather it is a trust placed on your shoulders, and you are responsible to those above you.” [Nahj Al-Balaaghah, p. 525]

‘Alee Ibn Abee Taalib said:

“Discuss a great deal with the scholars, and talk with the wise people so as to establish that which serves  the interest of your province and that which serves the interest of the people.” [Nahj Al-Balaaghah, p. 610]

‘Alee Ibn Abee Taalib wrote to his governor Qaradhah Ibn Ka’b Al-Ansaare saying:

“Some of the dhimmis and manual workers mentioned a river in their land that disappeared and was buried. They have the right that the Muslims should develop it, so get together and see what you can do, then develop it and restore the river, for by Allaah, developing the lands around the river is dearer to me than if they were to leave and fall short in their duties that could serve the best interests of the land.” [Tareekh Al-Ya’qoobee, 2/203]

‘Alee Ibn Abee Taalib said to one of his governors:

“Look at the affairs of your workers, and employ them on a probationary basis. Do not appoint them on the basis of favouritism and preferences, because that will lead to injustice Seek those who have experience and are modest, people from righteous families who have seniority in Islaam, as they are nobler in character and better in background, have less worldly ambitions and are more farsighted. Then be generous in giving them salaries, for that will help them to take care of themselves and make them have no need of what they are handling, and leave them with no excuse to disobey you or betray you. Check in their work, and send spies from among the trustworthy and loyal people to spy on them, for your checking on them secretly would motivate them to be sincere and kind to the people. If one of them makes a treacherous move, you will get news of him through your spies, and that will be proof enough for you; then you will be able to punish him physically and hold him responsible for his mistakes in his work, and to bring humiliation upon him, and label him as a betrayer, putting around his neck a necklace of shame.” [Sharh Nahj Al-Balaaghah, p. 616]

He also said regarding this:

“Look at the situation of your workers, and appoint them after you test them. Do not appoint them on the basis of favouritism or for personal reasons. It is essential to carry our preliminary tests on a person whom you plan to employ for some job. The leader has to keep away from personal reasons when employing or promoting people to high positions.” [Nahj Al-Balaaghah, p. 618]

‘Alee Ibn Abee Taalib sent a letter to Al-Ashtar An-Nakha’i, his governor in Egypt, in which he said:

“Then select to judge between people one whom you think is the best of your people, one who is unflappable, who does not get offended by opponents, who does not get carried away if he makes  mistake, who will not refrain from turning towards the truth when he recognises it, who does not have greed and ambitions, who is not content with one explanation only before listening to all others, who takes his time and does not rush into passing judgement on ambiguous issues, who relies most on evidence, who does not get annoyed with people referring to him and coming back to him, who is most patient in studying and examining the case until it becomes clear, who is the most decisive once the verdict become clear in his mind, who does not become too proud if h is praised and is not tempted easily. Such men are few. Then check regularly on the way he handles cases, and be generous towards him so that he will not be in  state of poverty or need, and thus he will not need people. Show great respect to him, so that no one could hope to get his way with him of people who are close to you, and so that he can feel safe and secure with you from the aggression of people close to you.” [Nidhaam Al-Hukm by Al-Qaasimee, 2/103]

Advice Of Ibn Al-Jawzee

Posted in Dunya | Aakhirah with tags , , , , , on June 1, 2015 by TheAuthenticBase

“You should know my son, may Allaah guide you to what is right, that man has been distinguished by intellect only so that he would at according to it. Bring it to the fore, use it in contemplation and spend time alone with yourself. You will conclude that you are a created being who has responsibilities and obligations and that the two angels ar counting your every word and glance. Every breath is a step closer to death. The time we spend in this world is short, the time we are held in our graves is long, and the punishment for following our base desires is calamitous.

Where is the delight of yesterday? It has departed leaving only regret in its wake. Where is the soul’s desire? How many has it brought low, how many has it caused to slip and falter? People have only attained happiness by going against their lusts and desires. People have only become wretched by giving preference to the life of this world.

Learn from the lives of kings and ascetics: where is the delight of the kings and where is the weariness of the ascetics. The only thing left is the abundant reward and beautiful mention for the pious, and the malicious words and calamitous punishment for the disobedient. It is as if those who starved never starved, and those who ate to their fill never did so.

Laziness in virtuous deeds is an evil companion indeed, and love of comfort causes regret greater than any enjoyment. So take heed and tire yourself for your self.”

[“Sincere Counsel To Students Of Sacred Knowledge” by Ibn Al-Jawzee, Pp.38-39]

Words Of ‘Alee On His Deathbed

Posted in Inspirational Stories with tags , , , , on February 20, 2015 by TheAuthenticBase

When death was imminent, he gave the following advice:

“…I advise you, O Hasan and all my children and family, to fear Allaah your Lord, and never die except in a state of slam, [3:102] and hold fast, all of you together, to the rope of Allah (this Qur’an), and be not divided among yourselves [3:103]. I heard Abu Al-Qaasim say: ‘Reconciling between people is better than supererogatory prayers and fasts.’ Check on your relatives and uphold ties with them, then your reckoning with Allaah will he easier. I urge you by Allah to he kind to orphans, and do not silence them or ignore them when they are with you. I urge you by Allah to b e kind to your neighbours, for your Prophet (saw) enjoined that, and he continued to enjoin that until we thought that he would make the neighbour an heir.

I urge you by Allaah to take care of the Qur’an, and do not let others he better at putting it into practice than you. I urge you by Allaah to take care of the prayer, for it is the foundation of your religion. I urge you by Allaah to take care of the House of your Lord; do not forsake it as long as you live.

I urge you by Allaah to engage in jihaad for the sake of Allaah with your wealth and your lives.

I urge you by Allaah to take care of zakaah, for it extinguishes the wrath of the Lord. I urge you by Allaah to take care of those whom your right hands possess (female slaves).

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Do Not Use Quraan And Hadeeth To Establish Your Authority

Posted in Marriage with tags , , , , , , , on September 5, 2014 by TheAuthenticBase

It is very common for Muslim men to pointedly remind their wives about the Quraanic verses and hadeeths that declare their superiority and special rights over her, especially in the first few days after marriage. The most common reminders are (1) that the husband has the right to take up to our wives without his wife’s consent; (2) if prostration were permissible to anyone other than Allaah (swt), the Muslim woman would have been commanded to prostrate to her husband; (3) the husband has the exclusive right to verbally issue a divorce; and (4) he can call her for sexual intimacy at any inopportune time, or restrain her movement outside the house, or even stop her from visiting her close relatives.

The new bride might be callously reminded of these facets of her husband’s superiority the minute she admits to missing her family or asks for a visit to her parent’s home…

What impact doe this action – of reminding your wife of your superior rights or ruthlessly exercising them to proactively establish unilateral control – have on the innocent and well meaning Muslim girl who has come to your house? What will she think of you if you say and do such things to her?

In addition, what does such a behaviour on your part imply about you as a person? Definitely that you, as a man, are insecure, and that you are using your Islaamic rights in a feeble attempt to establish authority over her.

A man who is self-confident and righteous will never use this inappropriate method to try to control and dominate his wife. He is not insecure as her husband and does not think that the only way to ‘have her all to him’ is to trap her in his house, making her serve him all day like a personal valet.

Therefore a good Muslim husband should never remind his wife of his higher status, unless she persistently disobeys him or does actions that r forbidden by Allaah (swt). The bes way to make her obey is to let her have everything she wants – everything allowed by Islaam that is – and to focus on giving her, her rights, over and above what she deserves. She will then automatically become the devoted faithful and obedient wife that you want her to be.

[Traversing The Highs And Lows Of Muslim Marriage, by Sadaf Farooqi, Pp. 69-70]

Advice Of Ibn Taymiyyah To Muslim Women

Posted in Sisters Base with tags , , , , , , on August 20, 2014 by TheAuthenticBase

Ibn Taymiyyah said:

“The way in which to tell what is for men (i.e, their dress code) and what is for women is by the custom and what is suitable and what befits the two sexes and that which the religion has stipulated for them both with regards to their dress code.

Women’s beauty should be concealed from men at all times and they should not expose themselves to strange men. They are forbidden from wearing trousers, hooded cloaks, short dresses and so forth.

Women are also ordered to not raise their voices due to the fact that their voices affect other male’s hearts in public and this is one of the reasons why women are not allowed to raise their voices in the call to prayer. They should not make du’aa (supplications) or thikr (words of remembrance prescribed in the sunnah) out loud in the presence of non mahrams, nor do they climb Safa or Marwa (two smal mountains in Makkah). So the women are advised to cover their faces and hands from non-mahrams.

It is related in An’ni’hiya that men should have certain clothes which distinguish them from women and vice-versa: women should have clothes that distinguish them as women.”

[Majmoo’ Al-fataawaa, 22/148]

Advice Of The Scholars

Posted in Dunya | Aakhirah, Knowledge with tags , , , , , , , , on August 5, 2014 by TheAuthenticBase

Awn Ibn ‘Abdullaah said:

“The scholars used to counsel and write to each other with three advices:

1) Whosoever strives for the hereafter, Allaah will suffice him in his worldly life.

2) Whosoever rectifies his dealings that are done behind closed doors, Allaah will correct his affairs that are done openly.

3) Whosoever rectifies his relationship with Allaah, Allaah will rectify his relationship with others.”

[Al-Hilya of Aboo Nu’aym]