Archive for criticize

Criticising Narrators In Hadeeth, By Ibn Rajab

Posted in Hadith Studies with tags , , , , , on April 25, 2015 by TheAuthenticBase

Ibn Rajab said:

“As for the people of knowledge and understanding and those who adhere to the sunnah and the Jamaa’ah, then indeed they only mention the defects of the hadeeth out of sincerity to the religion and in order to preserve and safeguard the Prophet’s sunnah and to identify what befell the narrators of hadeeth from error, forgetfulness, and weakness.

This type of criticism was not required for other than weak and defective hadeeths. Rather, in their view, this strengthened the authentic hadeeths, since they were free from these defects and errors. So these individuals are the ones who are truly aware of the sunnah of the messenger of Allaah. And they are the great intellectual critics who criticeze the hadeeth after having skillfully and efficiently examined them in order to discredit the fake from the authentic…

[Sharh ‘Ilal At-Tirmidhee, 2/808]

Elsewhere he said:

“The righteous Imaams went to great lengths in forsaking the weak sayings (opinions) of some of the scholars. And they refuted them with the highest degree of refutation, as Imaam Ahmad used to censure Aboo Thawr and others in their opinions that they were alone in saying. And he went to great extremes in refuting them in these opinions…

[Al-Farq Bayna An-Naseeha Wat-Ta’yeer, p.30]

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Correcting Your Intention When Criticising, By Ibn Rajab

Posted in Biddah / Innovation, Brothers Base with tags , , , , , , , , on April 20, 2015 by TheAuthenticBase

Ibn Rajab said:

“As for the inner affairs, then if one’s intention in doing that (criticism) is to just clarify the truth so that the people will not be deceived by the saying of someone who erred in his opinions, then there is no doubt that this individual will be rewarded for his intention. And by doing this with this intention, he falls into the category of being from those who show sincerity to Allaah, His Messenger, the leaders of the Muslims and their common folk…

But if the intention of the one refuting is to expose the faults of the one being refuted and to debase him and manifest his ignorance and shortness of knowledge, then this is forbidden whether the refutation is done in the presence of the one being refuted or in his absence, or whether it is done during that person’s lifetime or after his death.

This type of action falls under the acts which Allaah condemns in His book and which he threatens the one who does it, concerning his slander and backbiting.

It also falls into the statement of the Prophet (saw):

O you group of people that believe with your tongues but not with your hearts! Do not abuse the Muslims nor seek after their faults, for indeed, he who seeks after their faults, Allaah will seek after his faults. And whoever has Allaah seek after his faults, he will expose them, even if he may have committed them in privacy of his own home.

All of this talk is with respect to the scholars that are followed in the religion. As for the people of innovation and misguidance and those who imitate the scholars but are not from them, then it is permissible to expose their ignorance and manifest their deficiencies, in order to warn others against following them.”

[Al-Farq Bayna An-Naseeha Wat-Ta’yeer, p.30-33]

Not Being Quick To Criticize The Scholars

Posted in Adab (Manners), Knowledge with tags , , , , , , , on December 27, 2013 by TheAuthenticBase

Regarding having etiquettes with the scholars, Shaykh ‘Umar Baazmool said:

“Deeming his knowledge, precision, and his opinion to be reliable. It is reached with reflection, pondering, the best opinion, and accusing oneself of misunderstanding.

He should not undertake refuting him or debating him before that. If he must do so, he does not precede until he has verified it, sought advice, and prayed istikhaarah.

Then he presents what he must to his shaykh with gentleness and manners without viewing himself to have any virtue since his shaykh has enough virtue in his knowledge and understanding to be able to realise what he has realised.”

Elsewhere he mentions:

“From their rights is reflecting upon their statements and ijtihaad without rushing to criticize it. How many statements of the scholars were criticized by some of the people and the criticizer had an incorrect understanding of their speech! How many have found fault with a correct statement, and his illness was a faulty understanding.”

[Taken from “Interaction With The Scholars” p. 77 & 84]

Rushing And Being Hasty In Believing (And Spreading) Information Without Verification

Posted in Brothers Base, Killing The Fitna with tags , , , , , on December 8, 2013 by TheAuthenticBase

Regarding Allaah’s statement:

When there comes to them some matter concerning public safety or fear, they make it known (among the people); if only they had referred it back to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly)…” [4:83]

‘Abdur-Rahmaan As-Sa’dee said:

“This is Allaah’s discipline of the servants for their inappropriate action. If an important affair arises or something concerning the general well-being of the public related to security, the welfare of the believers, or fear of a calamity befalling them, (then) it is befitting to verify it and not rush to spread that information…

In it is a prohibition of rushing and being hasty in spreading the affairs as soon as it is heard. The issue requires pondering, reflecting, and examining before speaking. Is it beneficial to present it to the people or should it be withheld.”

[Tayseer Al-Kareem Ar-Rahmaan, p.190]

And Shaykh Bin Baaz said:

“The obligation upon the Muslim is to guard his tongue from those things that do not concern him, and to not speak except based on clear knowledge… As for someone making such a statement haphazardly ad ruling by his own opinions without any proof, then this is a great evil and it is not permissible.”

[Refer to the magazine Raabitat Al-‘Aalaam Al-Islaamee, Issue # 213]