Some Muslims have been deceived by the guise of ‘scholarly research’, which the enemies of Islaam use as a front for their nefarious activities… It is clear that some Muslims have become ensnared in their traps for one of four reasons:
1) They are ignorant of the realities of our Islamic heritage as well as of its pure sources and pristine teachings.
2) They have been deceived by the ‘scholarly research’ that the enemies of Islaam claim for themselves.
3) They desire fame, wanting to give the appearance of free and libertarian thought, after having freed themselves from the shackles of blind following, which they attribute to Islaam.
4) They are driven by deviation and desire and find no way to express their feelings except by hiding behind the shield of Orientalists and misguided Western authors who write about Islaam. [p. 36]
Those who conspire against Islaam have varied in their methods and in the execution of those methods over the centuries. When Muslims were strong, their attack took the form of intellectual and cultural invasion. When the muslims were weak, their attack took the form of military warfare, the goal of which was to annihilate all Muslims. If war did not produce fruitful results, they would resort to deception, intellectual as well as cultural warfare. Within the boundaries of Islamic territory, they would infiltrate the ranks of Muslims, disseminating morals and ideas that were contrary to the basic tenets of Islaam. [p. 475]
At the university of Edinburgh, the orientalist who was the Dean of the faculty of Islamic Studies was a Christian priest. And the Dean of Arabic Studies in Glasgow was also a priest who has been a missionary in Palestine for almost twenty years. In Oxford, the Dean of Islamic Studies was a Jew who previously worked for the British Secret Service in Libya during the second world war. [p. 44]
They (these ignorant Muslims) hastened to accept and take from Orientalist books, being deceived into thinking that their knowledge was vast, and moreover, being deceived into thinking that they only spoke the truth. They felt that Orientalists followed a precise set of principles in their ‘scholarly research’, from which they never deviated. And this is how some Muslims came to trust the research and studies carried out by Orientalists. [p.52]