Archive for wahhaab

Takfīr Of The Mushrikīn Is From The Asl Of The Religion

Posted in 'Aqeedah with tags , , , , , on May 25, 2017 by TheAuthenticBase

Kufr bit-tāghūt is achieved with five points. Shaykh Muhammad Ibn ‘Abdul Wahhāb mentions these aspects:

1) Believing in the falseness of worshiping others besides Allāh.

2) Leaving these (tawāghīt) for those who are mixed in it.

3) Hating it (the tawāghīt).

4) Making Takfīr of those who worship it.

5) Showing enmity towards those who worship it based on the ability and capacity.

These five points are included in kufr bit-tāghūt and are derived from the following verse, “Indeed there has been an excellent example for you in Ibrāhīm and those with him, when they said to their people: ‘Verily, we are free from you and whatever you worship besides Allāh, we have rejected / disbelieved in you, and there has appeared between us and you, hostility and hatred forever, until you believe in Allāh Alone.’…” [60:4]

All five points are considered from the meaning of kufr bit-tāghūt, hence anyone who tries to differentiate between them, or claims that some are fundamental aspects (asl) of kufr bit-tāghūt and others are not has indeed gone far astray and has invented a lie against Allāh.

Hence doing takfīr of the person is part and parcel of kufr bit-tāghūt (as are the other four points). This is taken from the statement of Ibrāhīm when he said, as quoted above, “We have rejected / disbelieved in you (مكب انرفك)” [60:4]. This phrase of Prophet Ibrāhīm proves that takfīr of the Mushrikīn is from kufr bit-tāghūt, and hence whoever does not do so is not considered a Muslim, as he has not accepted kufr bit- tāghūt. As I quoted previously, Shaykh ‘Abdul Latīf Ibn ‘Abdul Rahmān said, “Kufr bit- tāghūt is a condition that Islām cannot be fulfilled without.” [Misbah Al-Dhalam]

Learn this point as it is vital in this day and age: refraining from doing takfīr of the Mushrikīn (those who fall in to major kufr or major shirk) tantamounts to a rejection of  kufr bit-tāghūt, as the person is denying one of the five fundamental principles of kufr bit-tāghūt (and a denial of one is a denial of the whole) – for no doubt this is a pillar of kufr bit-tāghūt. And a rejection of kufr bit-tāghūt is nothing but a rejection of the first part of the shahādah, “lā ilāha” (there is none worthy of worship). As such the one who refrains from doing takfīr of the Mushrikīn has nullified his shahādah.

This is what lead Shaykh Muhammad Ibn ‘Abdul Wahhāb to say the third nullifier of Islām is, “Whoever does not declare takfīr upon the Mushrikīn or doubts regarding their kufr or describes their way as being correct has committed kufr.” [Nawāqidh Al-Islām,by Shaykh Muhammad Ibn ‘Abdul Wahhāb.]

His grandson, Shaykh ‘Abdul Latīf Ibn Abdul Rahmān even declared takfīr of the Mushrikīn as, “the most important of what is obligatory from kufr bit-tāghūt.” [Al-Itihaf Fī Al-Radd ‘Alā Al-Sahaf] The reason for this aspect being the most important of all five, is that from this do all the other four aspects branch out, and if one has this, then by default it means one should have the other four aspects. The primary aspect of ‘disbelieving’ in tāghūt is to declare them as ‘disbelievers’. It’s that simple.

To give an example of this, whoever does not declare as disbelievers those who worship the dead, prostrate to other than Allāh, call upon other than Allāh, or claim the Qurān is not complete, then such a person has nullified his kufr bit-tāghūt, and hence nullified his shahādah, as the first of that which is obligatory upon the slave, prior to believing in Allāh, is kufr bit-tāghūt.

Hence, it can safely be said that takfīr of the Mushrikīn is from the asl (foundation) of this religion, and anyone who denies this, knowing the implication of his words, is a disbeliever, whose blood, wealth and honour are no longer sanctified.

How To Disbelieve In Taaghoot

Posted in 'Aqeedah with tags , , , , , on March 1, 2017 by TheAuthenticBase

The way of disbelieving in the Taghut is achieved with five things. These were mentioned by ash-Shaykh Muhamad bin ‘Abdul bin Abdul Wahhab – may Allah have mercy on him – in a separate treatise. And they are:

  • Believing in the falseness of worshiping others besides Allah.
  • Leaving these [Taghuts] for those who are mixed in it.
  • Hating it [the Taghuts].
  • Making Takfeer of those who worship it.
  • Showing enmity towards those who worship it based on the ability and capacity.

One can refer to the books of ‘aqeedah for the proofs for these points.

The Sincerity Of Muhammad Ibn ‘Abdul Wahhaab In Reaching The Truth

Posted in Miscellaneous with tags , , , , , on February 20, 2017 by TheAuthenticBase

Muhammad Ibn Abdul Wahhaab said:

“If I give a ruling or perform any deed and you know that I am wrong, it is obligatory upon you to clarify the truth to your Muslim brother.”

[Mu’allifaat, 7/240]

He also said:

“If the truth is with them (his opponents) or if we have some truth and some falsehood or we have gone to an extreme in some matters then it is obligatory upon you to point it out and to advise us and to show us the statements of the people of knowledge. Perhaps, through you, Allaah will guide us back to the truth.”

[Mu’ allifaat, 7/301]

Biography Of The Author – Muhammad Ibn Abdul Wahaab

Posted in Kitaab At-Tawheed Classes with tags , , , , , , , on November 25, 2009 by TheAuthenticBase

Biography Of The Author – Muhammad Ibn Abdul Wahaab

Muhammad bin Abdul-Wahhab
A renowned Reviver and a great Reformer

His Birth and Lineage
Sheikh-ul-Islam, Muhammad bin Abdul-Wahhab, was born in 1115 H. in the city of Uyainah, seventy kilometers northwest of Riyadh, the capital of the Kingdom of Saudi Arabia. He belonged to a highly respectable and scholarly family; his father Sheikh Abdul-Wahhab bin Sulaiman, characterized by his profound scholarship and righteousness, inherited an exalted status from his ancestor Sheikh Sulaiman bin Ali, the chief of the scholars and well versed in teaching, writing and giving verdict.

Sheikh-ul-Islam acquired his primary education from his esteemed father at his native place and was nurtured under his guidance. He was intelligent enough to memorize the Qur’an by heart at the very tender age of ten only. He read the books on Tafseer (exegesis), Hadith and Fiqh. From the very outset, he was greatly interested in studying the works of early scholars, particularly those of Sheikh-ul-Islam Ibn Taimiyah and his noble disciple Allamah Ibn Qaiyim. He went through all those books and well grasped the contents.

On attaining the age of maturity, he set out to perform Hajj at Makkah and derived benefits from the scholars there. He then proceeded to Al-Madinah, met the learned ones there, and adopted the studentship of two renowned erudite, Sheikh Abdullah bin Ibrahim bin Sa’id Najdi and Sheikh Muhammad Hayat Sindhi for a long period. Out of the curiosity for higher education, he took also the journey to Iraq and Basrah and got himself benefited there.

Condition of Najd
In those days, the people of Najd were badly indulged in polytheistic deeds and un-Islamic practices. They were completely overwhelmed with polytheism. The graves, trees, stones, caves, evil spirits and insane persons were regarded as deities. The baseless stories and tales were ascribed to them to manifest their excellence. The worldly Ulama too had misguided them for the fulfillment of their materialistic lust. The soothsayers and magicians were having their influence over the society.

None could dare challenge their holds on the commoners. Same condition was prevailing in both Makkah and Al-Madinah also. Yemen was also in the same line. Polytheism, erection of structures on the graves, seeking refuge and assistance of the dead, saints and jinns were the common religious features.

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