Fiqh-Us-Sunnah, Volume 4, Janaa’iz (Funerals)
CHAPTER 6: Washing The Dead
{{NOTE: Please note that all my notes from my study circle/class are between these double-curly brackets in italic. }}
CHAPTER 6a: Washing The Dead
The majority of jurists are of the opinion that washing the body of a dead Muslim is a fard kifayah or a collective obligation. If some people attend to it, it is done on behalf of all, as commanded by Allah’s Messenger, peace be upon him, and practiced by the Muslim community.
CHAPTER 6b: Who Is To Be Washed And Who Is Not
The body of a deceased Muslim, other than one killed {{NOTE: Instantly}} in a battlefield by the infidels {{NOTE: or by the kuffaar or wrongdoers}}, should be washed.
CHAPTER 6c: Washing Severed Parts Of A Body
There is a difference of opinion among Muslim jurists concerning washing parts severed from a body. According to (a) Ash-Shafi’i, (b) Ahmad and (c) Ibn Hazm these parts must be washed and shrouded, and funeral prayer should be offered for the departed soul.
{{NOTE: Now to look at what each of these three said:}}
(a) Ash-Shafi’i said: “We were informed that a bird dropped a (human) hand in Makkah after the Battle of the Camel. The people identified it by a ring on one of its fingers (It was the hand of Abdul al-Rahman ibn ‘Itab ibn Usayd (probably killed in the battle)). It was washed and a (funeral) prayer was offered on it. This was witnessed by many Companions alive at the time.
(b) Ahmad said: Abu Ayub offered funeral prayer on a (severed) foot of a dead person, while ‘Umar offered prayer on a dead man’s bones.
(c) Ibn Hazm said: “A funeral prayer may be offered on any organ found from a dead Muslim’s body. It should be washed and shrouded, except when it is part of a martyr’ s body.” Ibn Hazm further remarks that offering prayer on any organ found from a Muslim’s body is analogous {{NOTE: i.e., similar}} to praying for the whole person of the deceased, namely, for body and soul.
Abu Hanifah and Malik say, however, that, “If more than half of a Muslim ‘s body is found, then it should be washed and funeral prayer be offered on it, but otherwise it should not be washed nor should any funeral prayer be offered on it. {{NOTE: No textual proof. Second paragraph, hand of sahaabah found then it was washed and a funeral prayer was offered over it (a hand!), so this cancels out this opinion.}}
{{NOTE: Side note: You can only open up a grave if a person was not washed or shrouded (like the prophet (saw) done to a hypocrite) or to put a body part in (as long as it doesn’t ruin the bones) or even if you drop a valuable item in it and need to take it out.}}