Unity Is Only Achieved Through Tawheed, By Ibn Taymiyyah

Posted in Tawheed/Shirk with tags , , , , , , , on October 20, 2016 by TheAuthenticBase

Ibn Taymiyyah said:

“The Polytheists have many dissensions and sects in their faith. As a matter of fact Polytheism and innovation always cause division and dissension.

Each polytheistic tribe of Arabia had its own god which was loathed by other tribes. Some of these followed different laws. For example, the Madinan’s polytheists invoked Manaat and disliked to perform tawaaf between Safa and Marwah. The Quraan later commanded them to do so.

Those falling prey to polytheism cannot have unity. This is evident from the conduct of those who take the graves and places associated with the Messengers and the pious as mosques. Each group of theirs visits a place which is not sacred for the other group.”

[Mukhtasar Iqtidhaa’ Al-Siraat Al-Mustaqeem, p. 182]

What Is Jihaad? And Why Do The Believers Fight?

Posted in Brothers Base, Miscellaneous with tags , , , , , , , , on October 10, 2016 by TheAuthenticBase

Disclaimer: This blog is for information purposes only. The views expressed in these articles may not necessarily be those shared by the blog owner.

Ash-Shaheed Sayyid Qutb said about jihaad:

“It is a battle for Allaah, to establish His authority on earth and to overthrow all tyrants who try to usurp this authority. In short, it is a fight to make Allaah’s word supreme. It has no motive of imposing the authority of any person, group or nation, or making any personal or national gain.”

He then went on to say, explaining why believers go out to fight:

(1) Believers go out to fight for Allaah’s cause, to establish His authority and Lordship over human life, and to ensure people’s submission to Him alone.

(2) They seek to destroy the tyrants who usurp Allaah’s authority and claim sovereignty for themselves, having no basis for their claim in the form of a permission granted by Allaah or His law.

(3) They fight to declare the liberation of mankind throughout the world from any bondage to any authority, since such bondage represents a humiliation of man.

(4) Believers fight in order to protect people’s rights, freedom and integrity, not to humiliate other races and peoples through the abuse of power Allaah has granted them.

(5) They go out to fight seeking no personal gain whatsoever. Victory brings them nothing other than having obeyed Allaah’s command to go on jihaad, to establish the code of living He has revealed, to make Allaah’s word supreme and to seek His grace and pleasure.”

Further on he says:

“Right at the outset, Islaam rules out any war undertaken for the glory of individuals and states. It rejects all campaigns that seek to exploit resources and open markets, or to subjugate and humiliate other communities.

Islaam has nothing to do with any war that tries to establish the superiority of one class, race, nation, or state over another. The only type of campaign which Islaam approves of is one undertaken for God’s cause.”

[Fee Zhilaal Al-Quraan [English trans.], 7/158-159 & 187]

The State Of A Believer And A Hypocrite

Posted in Miscellaneous with tags , , , , , , , , on October 1, 2016 by TheAuthenticBase

[The Believer]

“And the believer – subhaanAllaah, glory be to You, O Lord – is liked by everyone no matter what. Why?

The believer isn’t fake. There is nothing you can hold against him. What he does in secret is what he does openly. There aren’t secret acts and public acts. He doesn’t have a personality in secret and a different one in public. They are both the same. So, if you were to peek into his life when he’s alone, you would find him even better than he is in public. If you were to see him at home at night, you would find him either praying, sleeping, eating suhoor, or reciting the Quraan. There is nothing you can hold against him. There is no girl he has snuck in to commit indecent acts with, nor does he have stolen money that he is counting.

His outer condition is like his inner condition. In fact, his inner condition is even better than his outer, and the early Muslims would say, “O Allaah, make our inner condition better than our outer condition, and make our outer condition good.” There is nothing you can hold against him. He has inner confidence, is sure of himself, and is relaxed.

[The Hypocrite]

As for the hypocrite, he fears that everyone will discover his faults and that they are privy to his sins. This is why it’s as if the suspicious person wants to tell people, “Take me away. Take me away.” Why? He is filled with faults, and he suspects that this person knows of them, that person found out, etc. So his whole life is full of anxiety and constriction.”

[Fee Dhilaal Soorah At-Tawbah, by Shaykh ‘Abdullaah ‘Azzaam, p.489]

Why Do You Not Weep?

Posted in Dunya | Aakhirah with tags , , , , , , on September 20, 2016 by TheAuthenticBase

Yazeed Ar-Riqaashi used to say to himself:

“Woe to you O Yazeed. Who will pray on your behalf after you die? Who will fast on your behalf after you die? Who will make Allaah be pleased with you after you die?”

Then he said:

“O people why do you not weep and wail for yourselves for the rest of your lives? When you are being sought by the grave, when the grave is home, the earth your bed, the worms your companions, and you will be awaiting the greater terror?”

[Quoted in Tadhkirat Al-Qurtubi, p.9]

The Marriage Of A Noble Qurayshi Woman To A Slave

Posted in Inspirational Stories, Marriage with tags , , , , , , , , , , on September 10, 2016 by TheAuthenticBase

‘Umar Ibn Al-Khattaab (ra) encouraged the people to perform marriages with different tribes, so that love would develop amongst the people. Therefore, a slave went to a man from the Quraysh and asked him to marry his sister to him, which the latter refused.

‘Umar went to that man and asked him, “Why did you not marry your sister to him? He is a talented and pious individual. You should seek the opinion of your sister; if she accepts the proposal then you should marry her to him.

The man from the Quraysh accepted the advice of ‘Umar and went to his sister to ask her opinion. She agreed to the marriage and the married his sister to the slave.

[Al-Murtadaa, by An-Nadawee, p. 106]

The Truth Refuses To Be Confined To A Geographical Location

Posted in Miscellaneous with tags , , , , , , on September 1, 2016 by TheAuthenticBase

Disclaimer: This blog is for information purposes only. The views expressed in these articles may not necessarily be those shared by the blog owner.

Sayyid Qutb said:

“Islamic jihaad seeks to replace the dominance of non-Islamic systems. This revolution is not territorial but international, though as a starter the members of the Muslim party, wherever they live, should focus on that place.

Their eventual goal should, however, be a world revolution for the simple reason that any revolutionary ideology, which is humanity specific and seeking universal welfare, cannot reduce itself to a particular state or nation. It is innate in its nature to embrace the whole world, for the truth refuses to be confined to geography. For it, truth is indivisible: if it is truth on one side of the river, it is the same truth on the other side a well.”

[Fee Zhilaal Al-Quraan [English trans.], by Sayyid Qutb, 7/36]

The Kuffaar Will Continue To Attack Islaam

Posted in Miscellaneous with tags , , , , , , , , , , on August 20, 2016 by TheAuthenticBase

Disclaimer: This blog is for information purposes only. The views expressed in these articles may not necessarily be those shared by the blog owner.

Ash-Shaheed Sayyid Qutb said:

“They spend their money, concentrate their efforts and use all their ability to turn people away from the path of Allaah. They set up obstacles to impede the progress of this religion and to suppress the Muslim community everywhere and at all times.

This war against Islaam will not stop. Hostile forces will not leave this religion alone. They will not allow its followers any time of peace and security.

Hence, the method of this religion is to move forward to attack jaahiliyyah.

It is the duty of its followers to take pre-emptive measures to smash the ability of jaahiliyyah to wage aggression, and then to raise Allaah’s banner high, immune from attacks by its enemies.”

[Fee Zhilaal Al-Quraan [English trans.], 7/131]