The Kuffaar Will Continue To Attack Islaam

Posted in Miscellaneous with tags , , , , , , , , , , on August 20, 2016 by TheAuthenticBase

Disclaimer: This blog is for information purposes only. The views expressed in these articles may not necessarily be those shared by the blog owner.

Ash-Shaheed Sayyid Qutb said:

“They spend their money, concentrate their efforts and use all their ability to turn people away from the path of Allaah. They set up obstacles to impede the progress of this religion and to suppress the Muslim community everywhere and at all times.

This war against Islaam will not stop. Hostile forces will not leave this religion alone. They will not allow its followers any time of peace and security.

Hence, the method of this religion is to move forward to attack jaahiliyyah.

It is the duty of its followers to take pre-emptive measures to smash the ability of jaahiliyyah to wage aggression, and then to raise Allaah’s banner high, immune from attacks by its enemies.”

[Fee Zhilaal Al-Quraan [English trans.], 7/131]

Don’t You Feel Any Jealousy?!

Posted in Brothers Base, Killing The Fitna with tags , , , , , , , , , , on August 10, 2016 by TheAuthenticBase

‘Alee Ibn Abee Taalib would denounce people who did not prevent their womenfolk from going out to the marketplaces and mixing with the disbelievers. He said to them:

“Do you not feel any shame or protective jealousy? For I have heard that your womenfolk go out in the marketplaces and mix with the disbelievers.”

[Musnad Ahmad, 2/254]

The Salaf And Their Books

Posted in Knowledge with tags , , , , , , on August 1, 2016 by TheAuthenticBase

Ibn Bashkuwaal describes ‘Abdal-Rahmaan Ibn Muhammad as saying: “He did not lend his original books, and if someone requested him persistently, then he used to give it to a scribe who copied it and revised it, then handed it to the borrower.” [Ibn Bashkuwaal, Al-Silaah, 299]

After the death of Muhammad Ibn Maslamah Al-Ansaaree (31BH – 46AH), a booklet was found attached to his sword containing hadeeth. [Raamhurmuzee, Al-Muhaddith, 56]

Daawood Ibn Nusair Al-Taa’ee (100-160) buried his books [Ibn Hajr, Tahdheeb, 3/187]

‘Abdullaah Ibn Luhi’ah (96 – 174) had books which got burnt. [Ibn Hajr, Tahdheeb, 5/376]

Al-Sakan said: “I asked Ibraheem Ibn Muslim Al-Saa’igh to lend me a book and when he demanded a mortgage, I handed him a copy of the Quraan as a mortgage.” [Imlaa, 178]

Aboo Ishaaq Al-Sabee’ee complained that his grandson Isra’eel filled the house with books. [Al-Khateeb Al-Baghdaadee, Taareekh Bahgdaad, 7/22]

Shu’aib Ibn Abee Hamza (90 – 162) did not allow anyone to utilize his books, but on his deathbed he gave permission to two people to transmit these books on his authority. [Ibn Hajr, Tahdheeb, 2/442]

Once, Sufyaan Ath-Thawree (97-161), being afraid of some trouble, hid his books in a cell. Later, when they were brought out, it was found that there were nine heaps of them each reaching in height to the chest of the man. [‘Alee Ibn Ja’d, Musnad, 248]

Az-Zuhree (51 – 124H) collected books in quantity and used to spend his time with them, so much so, that his wife used to say: “I swear by Allaah, these books are harder for me to bear than three co-wives.” [Aboo Al-Fida, Taareekh, 1/204]

The Du’aat Are Not A Substitute For The Scholars, By Sh. Saalih Al-Fawzaan

Posted in Knowledge with tags , , , , , on July 20, 2016 by TheAuthenticBase

Shaykh Saalih Al-Fawzaan said:

“The presence of ‘intellectuals’ and ‘passionate speakers’ are not a substitute for the scholars in the Ummah. Such people are only well-read individuals. They are not scholars with understanding. Therefore applying the term ‘scholars’ to them is applying a term in other than its proper place. Consideration is given to the facts and not to ascriptions. So many times you wil find people that have good speech and incite the masses, yet they do not possess (true) understanding (of the religion).

The thing that exposes these people is when an incident occurs due to which the people need to know the religious ruling for that matter, since (at this time) the speakers and zealots reveal the limitations of their understanding. It is at this point that the role of the scholars comes in.

So let us take note of this and give our scholars their right, acknowledge their status and virtue, and give everyone of them the position they deserve.”

[Wujoob At-Tathabbut Fil-Akhbaar Wa Ihtiraam Al-‘Ulamaa’, p.50]

Is Islaam Just Theoretical?

Posted in Miscellaneous with tags , , , , , , on July 10, 2016 by TheAuthenticBase

[Disclaimer: This blog is for information purposes only. The views expressed in these articles may not necessarily be those shared by the blog owner.]

“This religion is not a theory that people learn from a book to enjoy its intellectual subtleties and to boast about their knowledge. Nor is it a negative faith that is confined to a relationship between human beings and their Lord. On the other hand, it is not merely a set of worship practices which people offer to their Lord.

This religion is a general declaration for the liberation of mankind. It takes a realistic and practical approach that employs suitable means to confront any human situation. When it is impeded by obstacles of understanding, it speaks out, making its message absolutely clear.

But when it faces the impediments of social systems and tyrannical authorities, it confronts them with a physical struggle, launching a campaign of jiahd to destroy all tyranny and establish Allaah’s authority in its place. (1)”

[Fee Zhilaal Al-Quraan [English trans.], by Sayyid Qutb, 7/135]

Footnotes:

(1) This last paragraph may seem odd to some non-Muslims. To make it easier to understand, I will add my explanation to his speech here: “But when it faces the impediments of social systems and tyrannical authorities,” meaning, when the Muslims are being abused and tortured unjustly, “it confronts them with a physical struggle,” as any other human being would do when he is being abused or physical threatened, “launching a campaign of jiahd” i.e, to strive and struggle, “to destroy all tyranny” as no country, whether Musim or non-Muslim, is safe and peaceful if its rulers are tyrannical and unjust, “and establish Allaah’s authority in its place.” Meaning, to replace the unjust and barbaric laws of the tyrant who abuses its citizens, and to replace them with the laws of God, giving justice to all its citizens.

“This Is Your World That You Strive To Gain”

Posted in Dunya | Aakhirah with tags , , , , , on July 1, 2016 by TheAuthenticBase

Abul-Ashhab related that one day ‘Umar Ibn Al-Khattaab (ra) and a group of his companions passed by a pit that was use for the disposal of sewage an garbage. For some reason, ‘Umar was forced to stop for a short while beside the pit; he (ra) soon noticed looks of disgust and nausea on the faces of his Companions, so he said to them:

“This is your world that you strive to gain and that you cry over.”

[Az-Zuhd, by Imaam Ahmad, p. 118]

The Salaf’s Fear Of Allaah, By Ibn Al-Jawzee

Posted in Dunya | Aakhirah, Miscellaneous with tags , , , , , , on June 20, 2016 by TheAuthenticBase

Ummayah Al-Shaamee used to cry and weep in the masjid until his weeping became loud. The ruler of those regions sent him a letter saying, ‘You are disturbing those who pray with your excessive crying and loud weeping, so hold yourself back a little.’ When he read it, he cried and said, ‘The grief of the day of judgement has bequeathed me endless tears. I gain some relief by shedding some of them sometimes.’

Abu Bakr gave away all his wealth, now even sparing his garment.

‘Umar Ibn Al-Khattaab wished that he were an inanimate shrub.

‘Uthmaan wished that after his death never to be resurrected (out of fear of Allaah).

‘Alee Ibn Abee Taalib shouted at this worldly life (saying), “I divorce you thrice, therefore you are unlawful to me now forever.” Even though a single divorce would have sufficed, but he did it thrice to ensure that someday his self-desire would not rekindle the hope of returning to it: not that his nobility would ever allow him to seek a loophole by means of which he would return to it.

Aboo Dardaa’ wished he were a fodder plant chewed by animals.

‘Imraan Ibn Al-Husayn (d.52H) wished he was reduced to ashes.

Indeed you listen to the Quraan but undoubtedly you do not hear it (its message) the way they heard it.

Al-Fudayl Ibn Iyyaad used to cry constantly, to the extent that he used to weep even during his sleep, which used to wake up his family.

Ibn Adham and Al-Saaree used to urinate blood because of their fear of Allaah.

Some people entered upon Al-Junayd while he was on his deathbed and they found him praying. [After he had finished] they greeted him and so he replied to their greeting and said, “This is not a time for wasting,” after which he commenced the salaah again.

Their tongues were busy in the remembrance of Allaah, their inner thoughts were overwhelmed by Allaah’s love, their yes shed tears of fear, and their self flees from his life to the house of asceticism.

Whenever people saw Al-Hasan Al-Basree, they would think as though a calamity had just befallen him.

Maaik Bin Deenaar (d. 130H) had a black line running own his cheek from how much his eyes shed tears.

‘Ataa’ Al-Salamee (a Taabi’ee) used to weep in his room so much that his tears would drain into the gutter of his house. One day his tears plashed upon a person who was walking in the street, whereupon the man shouted, “O people of the house, is this water pure?” ‘Ataa’ replied, “You should wash it off because these are tears of a person who disobeyed Allaah.”

[Kitaab Al-Lataa’if Fil-Waa’iz, by Ibn Al-Jawzee, p. 50, 129, 177, 183 & 184]