Why Do You Not Weep?

Posted in Dunya | Aakhirah with tags , , , , , , on September 20, 2016 by TheAuthenticBase

Yazeed Ar-Riqaashi used to say to himself:

“Woe to you O Yazeed. Who will pray on your behalf after you die? Who will fast on your behalf after you die? Who will make Allaah be pleased with you after you die?”

Then he said:

“O people why do you not weep and wail for yourselves for the rest of your lives? When you are being sought by the grave, when the grave is home, the earth your bed, the worms your companions, and you will be awaiting the greater terror?”

[Quoted in Tadhkirat Al-Qurtubi, p.9]

The Marriage Of A Noble Qurayshi Woman To A Slave

Posted in Inspirational Stories, Marriage with tags , , , , , , , , , , on September 10, 2016 by TheAuthenticBase

‘Umar Ibn Al-Khattaab (ra) encouraged the people to perform marriages with different tribes, so that love would develop amongst the people. Therefore, a slave went to a man from the Quraysh and asked him to marry his sister to him, which the latter refused.

‘Umar went to that man and asked him, “Why did you not marry your sister to him? He is a talented and pious individual. You should seek the opinion of your sister; if she accepts the proposal then you should marry her to him.

The man from the Quraysh accepted the advice of ‘Umar and went to his sister to ask her opinion. She agreed to the marriage and the married his sister to the slave.

[Al-Murtadaa, by An-Nadawee, p. 106]

The Truth Refuses To Be Confined To A Geographical Location

Posted in Miscellaneous with tags , , , , , , on September 1, 2016 by TheAuthenticBase

Disclaimer: This blog is for information purposes only. The views expressed in these articles may not necessarily be those shared by the blog owner.

Sayyid Qutb said:

“Islamic jihaad seeks to replace the dominance of non-Islamic systems. This revolution is not territorial but international, though as a starter the members of the Muslim party, wherever they live, should focus on that place.

Their eventual goal should, however, be a world revolution for the simple reason that any revolutionary ideology, which is humanity specific and seeking universal welfare, cannot reduce itself to a particular state or nation. It is innate in its nature to embrace the whole world, for the truth refuses to be confined to geography. For it, truth is indivisible: if it is truth on one side of the river, it is the same truth on the other side a well.”

[Fee Zhilaal Al-Quraan [English trans.], by Sayyid Qutb, 7/36]

The Kuffaar Will Continue To Attack Islaam

Posted in Miscellaneous with tags , , , , , , , , , , on August 20, 2016 by TheAuthenticBase

Disclaimer: This blog is for information purposes only. The views expressed in these articles may not necessarily be those shared by the blog owner.

Ash-Shaheed Sayyid Qutb said:

“They spend their money, concentrate their efforts and use all their ability to turn people away from the path of Allaah. They set up obstacles to impede the progress of this religion and to suppress the Muslim community everywhere and at all times.

This war against Islaam will not stop. Hostile forces will not leave this religion alone. They will not allow its followers any time of peace and security.

Hence, the method of this religion is to move forward to attack jaahiliyyah.

It is the duty of its followers to take pre-emptive measures to smash the ability of jaahiliyyah to wage aggression, and then to raise Allaah’s banner high, immune from attacks by its enemies.”

[Fee Zhilaal Al-Quraan [English trans.], 7/131]

Don’t You Feel Any Jealousy?!

Posted in Brothers Base, Killing The Fitna with tags , , , , , , , , , , on August 10, 2016 by TheAuthenticBase

‘Alee Ibn Abee Taalib would denounce people who did not prevent their womenfolk from going out to the marketplaces and mixing with the disbelievers. He said to them:

“Do you not feel any shame or protective jealousy? For I have heard that your womenfolk go out in the marketplaces and mix with the disbelievers.”

[Musnad Ahmad, 2/254]

The Salaf And Their Books

Posted in Knowledge with tags , , , , , , on August 1, 2016 by TheAuthenticBase

Ibn Bashkuwaal describes ‘Abdal-Rahmaan Ibn Muhammad as saying: “He did not lend his original books, and if someone requested him persistently, then he used to give it to a scribe who copied it and revised it, then handed it to the borrower.” [Ibn Bashkuwaal, Al-Silaah, 299]

After the death of Muhammad Ibn Maslamah Al-Ansaaree (31BH – 46AH), a booklet was found attached to his sword containing hadeeth. [Raamhurmuzee, Al-Muhaddith, 56]

Daawood Ibn Nusair Al-Taa’ee (100-160) buried his books [Ibn Hajr, Tahdheeb, 3/187]

‘Abdullaah Ibn Luhi’ah (96 – 174) had books which got burnt. [Ibn Hajr, Tahdheeb, 5/376]

Al-Sakan said: “I asked Ibraheem Ibn Muslim Al-Saa’igh to lend me a book and when he demanded a mortgage, I handed him a copy of the Quraan as a mortgage.” [Imlaa, 178]

Aboo Ishaaq Al-Sabee’ee complained that his grandson Isra’eel filled the house with books. [Al-Khateeb Al-Baghdaadee, Taareekh Bahgdaad, 7/22]

Shu’aib Ibn Abee Hamza (90 – 162) did not allow anyone to utilize his books, but on his deathbed he gave permission to two people to transmit these books on his authority. [Ibn Hajr, Tahdheeb, 2/442]

Once, Sufyaan Ath-Thawree (97-161), being afraid of some trouble, hid his books in a cell. Later, when they were brought out, it was found that there were nine heaps of them each reaching in height to the chest of the man. [‘Alee Ibn Ja’d, Musnad, 248]

Az-Zuhree (51 – 124H) collected books in quantity and used to spend his time with them, so much so, that his wife used to say: “I swear by Allaah, these books are harder for me to bear than three co-wives.” [Aboo Al-Fida, Taareekh, 1/204]

The Du’aat Are Not A Substitute For The Scholars, By Sh. Saalih Al-Fawzaan

Posted in Knowledge with tags , , , , , on July 20, 2016 by TheAuthenticBase

Shaykh Saalih Al-Fawzaan said:

“The presence of ‘intellectuals’ and ‘passionate speakers’ are not a substitute for the scholars in the Ummah. Such people are only well-read individuals. They are not scholars with understanding. Therefore applying the term ‘scholars’ to them is applying a term in other than its proper place. Consideration is given to the facts and not to ascriptions. So many times you wil find people that have good speech and incite the masses, yet they do not possess (true) understanding (of the religion).

The thing that exposes these people is when an incident occurs due to which the people need to know the religious ruling for that matter, since (at this time) the speakers and zealots reveal the limitations of their understanding. It is at this point that the role of the scholars comes in.

So let us take note of this and give our scholars their right, acknowledge their status and virtue, and give everyone of them the position they deserve.”

[Wujoob At-Tathabbut Fil-Akhbaar Wa Ihtiraam Al-‘Ulamaa’, p.50]