Actualising Imaan In The West

Posted in Miscellaneous with tags , , , , , , on April 20, 2014 by TheAuthenticBase

Disclaimer: This blog is for information purposes only. The views expressed in these articles may not necessarily be those shared by the blog owner.

Sayyid Qutb said:

“If a Muslim seeks to live in a non-Islamic ambience, his desire to live a Muslim life will be hard to actualize. This is due to the fact that the laws he considers defective, the taxes he considers wrong, the matters he considers illegitimate, the culture he considers ridden with immorality, the education system he considers horrible will be imposed upon him and his family, and he will not find a way out.

Thus a person or a group who believes in a value system is forced by the logic of its truth to seek its establishment in place of the opposing value system. If he does not become part of the effort to change the situation, he will prove himself to be false in his faith.”

[Fee Zhilaal Al-Quraan, by Sayyid Qutb, 7/35]

Different Shee’ah Sects

Posted in Shiasm Exposed with tags , , , , , , , on April 15, 2014 by TheAuthenticBase

Many people assume that the Shee’ahs are united in their beliefs. This is incorrect. The Shee’ah have split into many different sects, each sect as misguided as the other.

Among the different sects are:

- Isma’eelis: In the early days of Shee’ism, the belief of imaamate was that the Imaamate goes from father to the eldest son, and no other line of succession is possible. But when Imaam Ja’far As-Saadiq’s eldest son Isma’eel died in his father’s lifetime, his younger son Musa was designated by his father as the next Imaam. In this case the Imaamate moved from Isma’eel to Musa and the normal procession from father to eldest son was broken. Some Shee’ahs objected to this solution and a new sect developed within the group. This is the origin of the Isma’eeli sect which holds that the belief that Isma’eel Ibn Ja’far was the last rightful Imaam. Ja’far As-Saadiq being the husband of Faatimah, who was the daughter of Hasan Ibn ‘Ali Ibn Husain Ibn ‘Ali Ibn Abee Taalib.

- The Nusayriyyah.

- The Twelvers. This sect appear to judge the Isma’eeli and Nusayriyyah sect as disbelievers. This sect believes that the 12 Imaams have all come and gone, except for the 12th “hidden” Imaam (the one they believe to the the Mahdi). They claim that the 12th Imaam is hidden in a cave somewhere and will soon come out. The 11th Imaam being Al-Hasan Al-’Askari. Strangely, Ja’far, the brother of this Al-Hasan Al-’Askari said that he had no child. Fearing that the foundations of the Shee’ah sect will fall asunder, a Shee’ah scholar named ‘Uthmaan Ibn Sa’d claimed that the Imaam actually had a son who went into hiding at the age of 4 and that he (‘Uthmaan) was his deputy. Since then, over 1000 years ago, this hidden Imaam is still in a cave and the Shee’ahs are awaiting for the time he comes out of hiding!

- The Kaisaniyyah.

- The Zaidiyyah. Many Shee’ah sects consider this sect to be infidels.

- The Jaroodiyah. This are an offshoot of the Zaidiyyah sect and are the only ones that are considered Rawaafidh from that branch.

- The Ghaliyyah.

- The Ja’fari. They call upon ‘Ai Ibn Abee Taalib, Hasan and Husain, and according to the permanent committee of Saudi Arabia (comprising of Sh. ‘Abdul-Razzaaq Al-Afifi, Sh. ‘Abdullaah Ibn Ghudayaan & Sh. ‘Abdulaah Ibn Qa’ood) this sect are polytheists who have apostatized from Islaam.

- The Durooz.

- The Shaykiyyah. The former of this sect is the Shee’ah scholar Ahmad Al-Ahsaa’i.

- The Kashifiyyah. The former of this sect was the disciple of Ahmad Al-Ahsaa’i^, a Shee’ah scholar by the name of Kazim Ar-Rushti.

- The Karimkhniyyah. The former of this sect was the disciple of Kazim Ar-Rushti^, a Shee’ah scholar by the name of Muhammad Karim Khan.

- The Qartiyyah. The former of this set was a female scholar named Qurrat Al-Ayn, and was a disciple of the Shee’ah scholar Muhammad Karim Khan^.

- The Bayaniyyah. The former of this sect was a Shee’ah scholar by the name of Mirza ‘Ali Ash-Shirazi

- The Baha’iyyah. The former of this sect was a Shee’ah scholar by the name of Mirza Husain ‘Ali.

- The Khattabiyyah. Like the Isma’eeli sect, this sect also believes that after Ja’far As-Saadi, his son Isma’eel should have been the next Imaam.

- The Futaihiyyah. The followers of ‘Abdullaah “Al-Aftah” Ibn Ja’far As-Saadiq, and reject the other “Imaams” who came after him.

- The Waqifiyyah. This sect stopped their Imaams at Musa, the son of Ja’far and do not accept the Imamate of all the Imaams after him.

- The Nawusiyyah. This sect are the followers of a man called Nawus or Ibn Nawus, who believed that Ja’far As-Saadiq did not die and that he is the Mahdi.

One finds that almost each and every Mujtahid and marji’ has his own madhhab in some sort of way, despite the fact that about 30 scholars claimed that they are in contact with the hidden 12th Imaam (who is believed to be hidden in a cave).

In the encyclopedia “Dairatul Ma’arif” is says: “Many Shee’ah sects appeared, the number far exceeded the 73 known sects that splintered away from Islaam.” [Dairatul Ma'arif, 4/67]

Al-Maqrizi mentioned that the Shee’ah sects are more than 300 in number! [See Al-Khitat, 2/351]

Words Of Shaykh Al-Albaanee Regarding Hijrah

Posted in Miscellaneous with tags , , , , , , , , , , on April 10, 2014 by TheAuthenticBase

From the things that are extremely unfortunate is that those who accept Islaam in current times – in spite of their large number, all praise be to Allaah – do not respond to this ruling of disassociating from the disbelievers and migrating to the lands of Islaam (i.e. hijrah), except for a few amongst them. I attribute this to two reasons:

First: Their greediness for worldly luxuries, easy means of living and extravagant lifestyle found in their countries on the basis that they are already living a pleasant materialistic life with no spirit in it, as is well known. Therefore, it is difficult for them to move to a Muslim country in which the means of good living are not as abundant for them, according to their perception.

Second: The other, and this is the most important, is their ignorance of this ruling (of hijrah being compulsory). If this is the case, they are excused, since they did not hear about it from any of the callers whose words are widespread and translated into several foreign languages, or from those who go to them in the name of da’wah. This is because most of them are not fuqahaa (jurisprudent scholars)…

These individuals as well as those (Muslims that leave the Muslim lands) should know for certain that Hijrah is permanent and ongoing just like Jihaad, as the Prophet (saw) said, “Hijrah will not come to an end so long as the enemy continues to be fought.” And in another hadeeth, he (saw) said, “Hijrah will not cease until repentance ceases. And repentance will not cease (to be accepted) until the sun rises from where it sets.” This hadeeth is referenced in Irwaa Al-Ghaleel, 1208.

[Silsilat Al-Ahaadeeth As-Saheehah, 6/848]

Golden Words Of Ibn Al-Jawzee

Posted in Miscellaneous with tags , , , , , , on April 5, 2014 by TheAuthenticBase

Ibn Al-Jawzee said:

“Let the tears you shed in the darkness of the night be your intercessors for when you make mistakes.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 51]

Ibn Al-Jawzee said:

“(On the day of judgement) those who shall receive their books in their left hand will be expelled to the distant darkness veiled (from Allaah), while those who shall receive their records in their right hand will bask in the gust of nearness (to their Lord).” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 41]

Ibn Al-Jawzee said:

“With the ink of your tears, write your good expectations from He Who is capable of fulfilling them.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 51]

Ibn Al-Jawzee said:

“Every time you get a heartfelt feeling to repent, the troops of your desires attack and overcome your intentions. Slaughter the throat of desire with the knife of firm resolve, because so long as desire remains alive, you are never safe from the relapse of an ever-changing heart (from good to evil). Let the tears you shed in the darkness of the night be your intercessors for when you make mistakes.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 51]

Ibn Al-Jawzee said:

“This worldly life only impresses those with no intellect. Similar to how vain dreams please the sleeper, imaginary games are perceived by a child, whereas a sensible person cannot be deceived by such delusion.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 61]

Ibn Al-Jawzee said:

“The ship of piety must be fully sealed and secured (i.e, have no holes or cracks) for the sea may enter through tiny nails in the ship; therefore seal these areas with the sealant of piety. But a far cry is that from your state, who have cracked it with your major sins! And you shall not come to this realisation until you descend to the same state as the people of Nooh (as), when he regretfully shouted, “There is no protector today” [11:43].” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 66]

Ibn Al-Jawzee said:

“Take heed from lessons of those who were before you, before you become a lesson for those who will come after you.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 68]

Ibn Al-Jawzee said:

“O you, this life is behind you, and ahead of you is the hereafter. And to seek what is behind you is a retreat and a defeat, whereas victory lies in advancing forward with strong will.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 69]

Ibn Al-Jawzee said:

“Amass (good deeds) in your period of capability, setting them aside before the time of weakness and incapability arrives.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 69]

Ibn Al-Jawzee said:

“The loss of opportunity in itself is a sufficient cause of regret.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 69]

Ibn Al-Jawzee said:

“When you are involved in evil you are faster than a speedy stallion, but when it is concerning good and charitable deeds, you are slower than a cripple… Paying alms is heavier on you than the mountain of Uhud, and praying is as heavy as a boulder laid on your chest… You have wasted time more precious than jewels. If you catch sight of a sin you leap upon it like a tiger, but if you catch a glimpse of a good deed you dodge and evade it like a fox.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 78-79]

Ibn Al-Jawzee said:

“Whosoever’s garments have been stained with sins shall be distant from those close to Allaah. And whosoever’s reputation has been tarnished by sins, will be humiliated in the midst of the honoured ones. And whoever mounts negligence shall surely dismount in the land of regret.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 83]

Ibn Al-Jawzee said:

“When they hypocrite attempts to simulate the deeds of the sincere, hearts recognise the stench of the corpse of his hypocrisy and so all his deeds become vain. I wonder at the people of hypocrisy! Who do you try to fool and deceive when “your Lord knows what they conceal in their hearts.” [28:69] ” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 87]

Ibn Al-Jawzee said:

“O you, the sins you commit shall never effect your Lord; He only wants to keep you (away) from (your own) harm. You should know that your obedience to Him shall never fetch Him any benefit; your obedience is only for your own benefit. So contemplate on you situation. ” [Kitaab Al-Lataa'if Fil-Waa'iz,p. 90]

Ibn Al-Jawzee said:

“As I am overwhelmed with my yearning I prepare myself to endure hardships. For great endeavours, there are men who are of a different cut than you, and who pledged to sacrifice themselves for the sake of Allaah, and because of this, they are the ones that truly live. When they encounter horrors upon which the courage of cowards break, they have the urge to repeat it all over again, for their hearts are more firm in the battlefields of Jihaad, than a star in its orbit. Their eyes never close when night arrives and you never have to wait for them to wake up prior to dawn, and why not, because his thirst has yet not been quenched.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 98]

Ibn Al-Jawzee said:

“What a pity! If they (those who indulge in this life) were to truly know whom they had detached themselves from, they would prefer to be torn apart (instead).” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 102]

Ibn Al-Jawzee said:

“O you who severed the connection to his Lord, return. O you who vowed to reject his Lord, repent. You were honoured when Iblees (the devil) was ordered to prostrate to you, whereas Iblees was cast afar when he refused to do so (i.e., such was his hatred of you). Yet I truly wonder at you! How could you, inspite of that, make reconciliation with the devil and boycott your Lord?!” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 108]

Ibn Al-Jawzee said:

“Beware of sins, for if they did not have any punishment other than feeling the sham of meeting your Lord while you carry these sins upon you, it would have been enough.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 114]

Ibn Al-Jawzee said:

“If the heart was pure it would be in tumult when a sin is committed, but if the sin is repeated often then it would pas by the heart without being noticed or rejected. When the sin is alien o the heart, the heart feels a foreign presence that it finds discomforting. But when the heart is used to the sin, the heart will become accustomed to it, and will accept it without a second thought. This is like the example of a person who wears a black garment, since he will not be concerned if he spills black on it. ” [Kitaab Al-Lataa'if Fil-Waa'iz,p. 114]

Ibn Al-Jawzee said:

“Whoever does not act upon his knowledge will never recognise the value of what he possesses. He will be like a person carrying musk perfume but is unable to smell it because he has the flu.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 121]

Ibn Al-Jawzee said:

“The learned are strangers in this world as they are few among the mutitude of ignorant people.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 121]

Ibn Al-Jawzee said:

“The written work that a learned person authors and compile is indeed his immortal child, and his flag of honour.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 121]

Ibn Al-Jawzee said:

“When the determined suffers a hardship or encounters a calamity whose taste is biter, he instantly thinks of the sweetness of the final outcome.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 123]

Ibn Al-Jawzee said:

“I wonder at the person standing at the foot of a bridge for so long that he forgets the name of the town across it, which he was meaning to get to.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 125]

Ibn Al-Jawzee said:

“Woe to you, though the pleasures of this worldly life are sweet and tempting, know that the questioning over it will be strict and severe. The time at which a woman conceives is one of playfulness, but the actual hardship that awaits her i at the time of her delivery.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 125]

Ibn Al-Jawzee said:

“The first step towards Allaah is to sacrifice one’s soul; this is the path, yet where are those who will walk it?!” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 131]

Ibn Al-Jawzee said:

“I wonder how you reflect on others yet you forget reflecting on yourself!” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 133]

Ibn Al-Jawzee said:

“Allaah has bestowed upon you a mercy incomparable to any other mercy. When you repent from your sins, He orders His Angels to overlook what he recorded against you, and when He judges you, He covers your shortcomings so that others do not see the yellowness of your skin caused by your shame.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 135]

Ibn Al-Jawzee said:

“The moans of sinners (regretting their sins) is more beloved to Allaah than the exaltation of His glorifiers.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 136]

Ibn Al-Jawzee said:

“I wonder at you! Allah draws near to you though He is in no need for you, whereas you are arrogant with Him though you are in need of Him. When you are far He draws you near to Him and when you are negligent, He reminds you. He did not favour any other creation over you, but nevertheless you still favour everything over Him! Lower the head of your regret before the commencement of the day at which you are blamed because then you will not have the face to answer any of that.” [Kitaab Al-Lataa'if Fil-Waa'iz, p 138]

Ibn Al-Jawzee said:

“Knowledge is attained by sacrificing sleep, and loftiness is sought through self-denial.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 141]

Ibn Al-Jawzee said:

“If Allaah decrees good for a person, He makes his heart disposed towards accepting sincere advice and guides a voice of admonition to echo in his mind during its period of leisure and inactivity… However, if Allaah turns away from a person, He throws him into an ocean of heedlessness, so that whenever he opens his eyes h only sees layers upon layers of darkness, one on top of the other.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 142]

Ibn Al-Jawzee said:

“When you exhale, giving out breaths of regret, they rise and form clouds, to patter upon you drops f forgiveness. And if you shed a tear on the cheek of repentance, you will give life to your barren heart.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 152]

Ibn Al-Jawzee said:

“Take advantage of your life, the bricks of which time brings down day after day.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 153]

Ibn Al-Jawzee said:

“If you see a hypocrite having followers, then remember that in the time to come there shall be a Dajjaal who too will have amassed followers.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 157]

Ibn Al-Jawzee said:

“Do not be impressed with the outward image of worship, but rather pay attention to the actual purpose of this worship.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 163]

Ibn Al-Jawzee said:

“Before, Soofees used to mock the Devil, but today they are the ones that the evil makes a mockery out of.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 164]

Ibn Al-Jawzee said:

“Asceticism used to exist in the hearts of people, but today it is only a token superficially appearing on people’s attire.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 164]

Ibn Al-Jawzee said:

“The greatest good deed a miser may do is to give charity, because by giving charity he actually combats two devils; the smaller of the two being shaytaan and the greater being his desires.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 173]

Ibn Al-Jawzee said:

“Liberate your tongue to indulge in the remembrance of Allaah, but if you are unable to do so, then at the very least, restrain it from backbiting.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 173]

Ibn Al-Jawzee said:

“O you with a grieving heart, the agitation of your innermost self is apparent to the onlooker, because the secret emotion of your heart manifests itself through the expression of your face.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 174]

Ibn Al-Jawzee said:

“The blowing of winds in this life may shake trees, but the blowing of the horn shall shake everything in existence.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 175]

Ibn Al-Jawzee said:

“Doomed is he who is on a journey that is nearing its end, but has lost the way and has gone astray just when he was about to reach his final destination!” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 179]

Ibn Al-Jawzee said:

“Desires cannot see beyond the immediate; whoever foresees that its outcome is in fact a burning fire will patiently endure abnegating it.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 179]

Ibn Al-Jawzee said:

“Do you think a person who fully indulges himself in the pleasures of this worldly life will ever get his fill? Never! Only those who detach themselves from it will feel contentment and sufficiency.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 179]

Ibn Al-Jawzee said:

“O you who prefers the cemetery of sleep over the gardens of the pious, the path of joining ties with your Lord does not entail exhaustion; because exhaustion is only felt by those whose hearts still contain desires.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 180]

Ibn Al-Jawzee said:

“If you had piety, nothing of what you seek would be difficult to attain, because the key of piety opens every door.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 185]

Ibn Al-Jawzee said:

“When the pious (who fear Allaah) settles himself down with pure piety he shall never be harmed. On the other hand when he deviates fro piety, then he shall encounter nothing but distress and aggravation.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 185]

Ibn Al-Jawzee said:

“O you whose endeavours and aspirations are low; if you contemplate with an insightful heart upon what these people (the pious) have gained, your tongue would surely wail deploringly, “Oh how I wish I were with them!” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 190]

Ibn Al-Jawzee said:

“It is only upon the arrival of the breezes of late night does his soul transcend to a state of indescribable divine comfort that extends from the palace of wishes to the land of hope, upon which the yearning traveller starts feeling the gentle breeze of ease while being immersed in a feeling of passion.” [Kitaab Al-Lataa'if Fil-Waa'iz, p.192]

Ibn Al-Jawzee said:

“Woe to you, the moment of your departure from this world is ever near, yet you have neither set aside for yourself fruits of good deeds to stave away the pangs of your hunger, nor filled your bottle with the drops of your tears to cool down the heat of your midday sun.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 194]

Ibn Al-Jawzee said:

“Solitude is the best diet for the one seeking to renounce worldly pleasures.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 201]

Ibn Al-Jawzee said:

“The pious travelled in the darkness of the night (by praying) and arrived at their final destination (the love of Allaah) by dawn, and all the while you are on a completely different road, and you lack of remorse and regret itself warrants regret. How sad it is for not feeling sorrow for missing all this. Stand there looking at the traces of these travellers, and lament those who were let behind.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 210]

Ibn Al-Jawzee said:

“I wonder at those who have halted to a standstill at “I only Allaah were to guide is!” when they do not even seek the means of guidance.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 213]

Ibn Al-Jawzee said:

“Indeed the demands of life and its unpredictable changes can change one’s purpose and alter one’s course, causing the one walking on the path to Allaah to falter, but “whoever fears Allaah, He will make for him a way out.” [65:2]” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 213]

Ibn Al-Jawzee said:

“O you who has become cut off from the path of spiritual connection; will you not get back on track? Did you dedicate yourself to your Lord, or to everything else except Him?” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 214]

Ibn Al-Jawzee said:

“Advance forward purposefully, full of determination, letting victory be your only concern – not your share of the spoils – because glory can never be attained by a coward.” [Kitaab Al-Lataa'if Fil-Waa'iz, p. 218]

Are The People Of Kalaam Really Those Who Possess Intellect? By Ibn Taymiyyah

Posted in 'Aqeedah with tags , , , , , , , , , on April 1, 2014 by TheAuthenticBase

“The talk concerning these individuals (the people of kalaam) and the corruption of their views has been stated in many places. The point here is that what led them to that was their perception that intellectual reasoning nullifies what the Messenger of Allaah (saw) informed us f or what he intended by his speech.

There is much talk concerning the refutation of this concept in many places, where it has been clarified that the intellect does not negate the textual proofs and that whatever does negate it, then that is corrupt.

After this, it has been clarified that the intellect confirms what the Messenger of Allaah (saw) brought, as well as serves as a witness and verifier of it. It should not be said that it merely doesn’t go against it only. Rather, it confirms and corroborates it. So they are the ones who would say that it (the intellect) denies it (revealed texts).

It has become clear, first, that it neither denies nor nullifies it, and second, that (on the other hand) it confirms and corroborates it.

As for these individuals, it has become clear that their speech by which they oppose the messenger (saw) is false and presents no such contradiction. But this is not just it. Rather, it also contradicts the pure uncorrupted intellect. So they would claim that the intellect (‘aql) contradicts the text (naql). Yet, the following four things have become clear:

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The Meaning Of “Fee Sabee Lillaah”

Posted in Miscellaneous with tags , , , , , , on March 20, 2014 by TheAuthenticBase

Disclaimer: This blog is for information purposes only. The views expressed in these articles may not necessarily be those shared by the blog owner.

Sayyid Qutb said:

“Any work that involves collective well-being with no worldly consideration is for Allaah (fee sabeelillaah). That is why a charity dispensed by a person for moral or material return is not altruistic. If, however, the intention is to please Allaah by helping the poor, it will fall within the purview of fee sabeelillaah.

Thus, this term is specific to those works that are unsoiled by selfish considerations, solely motivated by the desire to help improve the human situation. And that in doing so will please Allaah the Exalted, Who is the end-all of all human endeavours.

This is the sole reason for adding the condition of “fee sabeelillaah” (to the term jihaad thus making it “jihaad fee sabeelillaah”). Meaning hereby that when a person aims at replacing a system of life with Islaam, he should have no self-centred considerations. In other words, he should not seek to replace Caesar with another Caesar. Nor should his struggle for the mission bear even a shade of seeking wealth, fame, or honour for himself. Instead, his whole effort and sacrifice should be directed towards establishing a just system for humanity, and to please no one but Allaah.”

[Fee Zhilaal Al-Quraan [English trans.], by Sayyid Qutb, 7/29]

Eating Meat Slaughtered By Shee’ah

Posted in Shiasm Exposed with tags , , , , , , , on March 15, 2014 by TheAuthenticBase

The permanent committee of Saudi Arabia (comprising of Sh. ‘Abdul-Razzaaq Al-Afifi, Sh. ‘Abdullaah Ibn Ghudayaan & Sh. ‘Abdulaah Ibn Qa’ood) answered a question about eating the meat of the Ja’fari Shee’ah sect, about whom it is known that they call upon ‘Ali, Hasan and Husain during times of ease and hardship. They answered saying:

“All praise is due to Allaah and may Allaah praise the Prophet (saw) and render him safe from every derogatory thing. If the issue is as mentioned by the questioner, that there are people who adhere to the Ja’fari madhhab, and they call upon ‘Ali, Hasan and Husain, then they are polytheists who have apostatized fro Islaam. We seek refuge with Allaah from that. It is not lawful to eat of their slaughtered animals for it is considered “maitah” i.e. an unlawful animal. Even if the name of Allah is mentioned before it was slaughtered.”

And Shaykh ‘Abdur-Rahmaan Ibn Jibreen was asked a similar question to which he responded by saying:

“Wa ‘alaykum as-salaam wa rahmatUllaahi wa barakaatuh. The animal slaughtered by the Raafidh is not lawful for us, nor is it lawful to consume. The majority of the Raafidhah are polytheists, for they call upon ‘Ali in times of need, even during Arafah, the Taawaaf and Sa’ee. They call unto his children and their Imaams, as we have heard on numerous occasions. This is a form of greater shirk. It is also apostasy which one should be killed over.”